Rhetoric

Darell” would be just the sort of thing that she would have to put on all her themes for her class in Composition and Rhetoric – so tasteless.

His pockets were stuffed with fifty different kinds of conflicting literature-pamphlets for all seasons, rhetoric for all reasons.

What is called eloquence in the forum is commonly found to be rhetoric in the study.

I am here to ask that you put your positions and your rhetoric aside and help each other find a way to help each other.

There were reasons for opposing as for supporting that violent, laughing thing, but none for the lies, for the unscrupulous rhetoric spread against it in Ireland, and from Ireland to America.

III If you had asked Babbitt what his religion was, he would have answered in sonorous Boosters’-Club rhetoric, “My religion is to serve my fellow men, to honor my brother as myself, and to do my bit to make life happier for one and all.” If you had pressed him for more detail, he would have announced, “I’m a member of the Presbyterian Church, and naturally, I accept its doctrines.” If you had been so brutal as to go on, he would have protested, “There’s no use discussing and arguing about religion; it just stirs up bad feeling.” Actually, the content of his theology was that there was a supreme being who had tried to make us perfect, but presumably had failed; that if one was a Good Man he would go to a place called Heaven (Babbitt unconsciously pictured it as rather like an excellent hotel with a private garden), but if one was a Bad Man, that is, if he murdered or committed burglary or used cocaine or had mistresses or sold nonexistent real estate, he would be punished.

The End of the Prosecutor’s Speech Ippolit Kirillovitch had chosen the historical method of exposition, beloved by all nervous orators, who find in its limitation a check on their own eager rhetoric.

I thank the gods for giving me such a brother,20 who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother’s fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife,21 so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness … ;22 and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

Homais had thought over his speech; he had rounded, polished it, made it rhythmical; it was a masterpiece of prudence and transitions, of subtle turns and delicacy; but anger had got the better of rhetoric.

“Whence it arises,” he continued, “that when we see any person well dressed and making a figure with rich garments and retinue of servants, it seems to lead and impel us perforce to respect him, though memory may at the same moment recall to us some lowly condition in which we have seen him, but which, whether it may have been poverty or low birth, being now a thing of the past, has no existence; while the only thing that has any existence is what we see before us; and if this person whom fortune has raised from his original lowly state (these were the very words the padre used) to his present height of prosperity, be well bred, generous, courteous to all, without seeking to vie with those whose nobility is of ancient date, depend upon it, Teresa, no one will remember what he was, and everyone will respect what he is, except indeed the envious, from whom no fair fortune is safe.” “I do not understand you, husband,” replied Teresa; “do as you like, and don’t break my head with any more speechifying and rhetoric; and if you have revolved to do what you say—” “Resolved, you should say, woman,” said Sancho, “not revolved.” “Don’t set yourself to wrangle with me, husband,” said Teresa; “I speak as God pleases, and don’t deal in out-of-the-way phrases; and I say if you are bent upon having a government, take your son Sancho with you, and teach him from this time on how to hold a government; for sons ought to inherit and learn the trades of their fathers.” “As soon as I have the government,” said Sancho, “I will send for him by post, and I will send thee money, of which I shall have no lack, for there is never any want of people to lend it to governors when they have not got it; and do thou dress him so as to hide what he is and make him look what he is to be.” “You send the money,” said Teresa, “and I’ll dress him up for you as fine as you please.” “Then we are agreed that our daughter is to be a countess,” said Sancho.

By a law of Solon, indeed, the children were acquitted from maintaining those parents in their old age,1405 who had neglected to instruct them in some profitable trade or business.1406 In the progress of refinement, when philosophy and rhetoric came into fashion, the better sort of people used to send their children to the schools of philosophers and rhetoricians, in order to be instructed in these fashionable sciences.